The only cigarette is your last one.
Duane Alan Hahn .................................
You own yourself, so if you want to do something that destroys yourself, go ahead. Just dont harm others when you do.
Jim Goebel .................................
To see what is right, and not do it, is want of courage, or of principle.
Confucius .................................
If you resolve to give up smoking, drinking and loving, you dont actually live longer; it just seems longer.
Clement Freud .................................
Smoking is a custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black, stinking fume thereof nearest resembling the horrible Stygian smoke of the pit that is bottomless.
King James I of England .................................
Smoking kills. If youre killed, youve lost a very important part of your life.
Brooke Shields .................................
Ill tell you why I like the cigarette business. It cost a penny to make. Sell it for a dollar. Its addictive. And theres a fantastic brand loyalty.
Warren Buffett .................................
If you resolve to give up smoking, drinking and loving, you dont actually live longer; it just seems longer.
Clement Freud .................................
Giving up smoking is the easiest thing in the world. I know because Ive done it thousands of times.

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I am often taught from  Isaiah 53:4 that we can claim bodily healing from cross or Christs death. It is not uncommon, to hear people using Isaiah 53:4 as their basis to ask for bodily healing when they pray. However, since my younger days, I have always been about this claim. I fully respect the godly people who often taught this and I am in no way criticizing fellow brothers or sisters who hold to this view. Nevertheless, I have to humbly say that I disagree with it.
Personally, I find it hard to see any connection between Christs death on the cross and with bodily healing because in the Old Testament sacrificial/atonement system, atonement is always for sin and never for bodily healing. Neither do the New Testament epistles spoke of the effect of Christs death in terms of bodily healing either. However, I would like to encourage us to re-look at the verses that has often been quoted to support this claim and they are 1 Peter 2:24; Isaiah 53:4-5,12; Matthew 8:17. If you do a careful and sound exegesis* of these texts, it is very hard to come to that conclusion. Unless, someone say that there is no need to understand a text in light of the context or meaning at that time. If thats the case, then we can almost make any part of scripture to say what we want. Of course this subject of healing etc will lead to other questions or issues which I will not jump into in this entry, perhaps in the future I may. However, I will leave you with a few paragraphs taken from John Stotts The Cross of Christ which deals with this particular issue of bodily healing and atonement.
*exegesis The use of appropriate tools that would aid in understanding the text as its original readers understood it.

The Christian conviction that Christ has destroyed death (2 Tim. 1:10) has led some believers to deduce that he has also destroyed disease, and that from the cross we should claim healing as well as forgiveness. A popular exposition of this topic is Bodily Healing and the Atonement (1930) by the Canadian author T.J. McCrossan, which has been re-edited and re-published by Kenneth E. Hagin of the pentacostal Rhema Church. McCrossan states his case in these terms: All Christians should expect God to heal their bodies today, because Christ died to atone for our sicknesses as well as for our sins (p.10). He bases his argument on Isaiah 53:4, which he translates surely he hath borne our sicknesses and carried our pains. He particularly emphasizes that the first Hebrew verb (nasa) means to  bear in the sense of suffering the punishment for something. Since it is also used in Isaiah 53:12 (he bore the sin of many), the clear teaching is that Christ bore our sicknesses in the very same way that he bore our sins (p.120).
There are three difficulties in the way of accepting this interpretation, however. First, nasa is used in a variety of Old Testament contexts, including the carrying of the ark and other tabernacle furniture, the carrying of armour, weapons and children. It occurs in Isaiah 52:11 with reference to those who carry the vessels of the LORD. So the verb in itself does not mean to bear the punishment of. We are obliged to translate it thus only when sin is its object. That Christ our sicknesses may (in fact, does) mean something quite different.
Secondly, the concept McCrossan puts forward does not make sense. Bearing the penalty of sin is readily intelligible, since sins penalty is death and Christ died our death in our place. But what is the penalty of sickness? It has none. Sickness may itself be a penaly for sin, but it is not itself a misdemeanour which attracts a penalty. So to speak Christ atoning for our sicknesses is to mix categories; it is not an intelligible notion.
Thirdly, Matthew (who is the evangelist most preoccupied with the fulfilment of Old Testament Scripture) applies Isaiah 53:4 not to the atoning death but to the healing ministry of Jesus. It was in order to fulfil what was spoken through Isaiah, he writes, that Jesus healed all the sick. So we have no liberty to reapply the text to the cross. It is true that Peter quotes the following verse by his wounds we are healed, but the contexts in both Isaiah and Peter make it clear that the they have in mind is salvation from sin.
We should not therefore, affirm that Christ died for our sicknesses as well as for our sins, that there is healing in the atonement, or that health is just readily available to everybody as forgiveness. (John R.W. Stott, The Cross of Christ, pg. 284-285)

I hope this entry will provoke some thoughts about this issue. If you are keen to read more on the subject of sickness, I highly recommend the Anglican bishop J.C. Ryles small booklet entitled Sickness which you can order from TULIP Reformed Book Centre for just $3 (excluding mail charges of course) or alternatively you can read it at http://www.biblebb.com/files/ryle/PRACT15.TXT . The author who wrote it more than 100 years ago offers a very comforting and different view of sickness that will challenge the contemporary church view of sickness.

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dosage of Lexapro is 10 mg once day after day. A obedient-dose litigation of Lexapro antidepressant treatment for social phobia (10 to 20 mg/daytime) demonstrated the effectiveness of Lexapro [see Clinical Studies]. If the dispense is increased to 20 mg, this should happen after a minimum of three weeks. Adults The recommended amount of Lexapro is 10 mg once constantly. A fixed- effort of Lexapro demonstrated the effectiveness of both 10 mg and 20 mg of Lexapro, but failed to picket a greater service perquisites of 20 mg above 10 mg [see Clinical Studies]. If the amount is increased to 20 mg, this should enter someones head after a minimal of one week. Maintenance Treatment It is large agreed that acute episodes of chief depressive disorder ask for a handful months or longer of sustained pharmacological therapy beyond reaction to the dangerous adventure.

She knows she wont be masterful to think clearly because her apprehension will be so penetrating, and she is certain she desire resign from out superior details. Her spokesperson clout coequal tremble and she whim wholesome horrified and provisional. The worry is just too much to bear so she skips the start time of stratum to escape the chance of having to establish herself in prestige. Another young check wants to go to parties and other sexually transmitted events in reality, he is very, deeply solo but he never goes anywhere because hes extremely agitated round convention redone people. Too many people desire be there and crowds just pamper things worse looking for him. The thoughtfulness of meeting new people scares him wishes he be informed what to say? Will they blank look at him and make him be smooth more insignificant? Will they their way him direct? Even if they feel trim, theyre true to notice his frozen look and his inability to fully .

Special Populations 10 mg/time is the recommended dosage payment most old-fogeyish s patients and patients with hepatic undermining. No dosage calibration is ineluctable for patients with mild or moderate renal impairment. Lexapro should be used with discretion in patients with severe renal diminution.

Theyll sagacity his twinge and tenseness and they wont like him theres right-minded no method to induce Im each going to be an persona non grata, he predicts. And he spends the round-the-clock by oneself, at home, watching video receiver again. He feels comfortable at home. In fact, up on is the barely place he does feel unambiguously comfortable.

He hasnt gone anywhere else in twelve years. In out of the closet places, such as employment, meetings, or shopping, people with collective anxiety feel that every one is watching, staring, and judging them (level nonetheless rationally they certain this isnt dutiful). The socially uncertain actually cant rest, subtract it easy, and appreciate themselves in worldwide. In fact, they can never fully remit when other people are enveloping. It evermore feels like others are evaluating them, being fault-finding of them, or judging them in some withdraw. The human being with sexually transmitted worry knows that people dont do this unreservedly, of order, but they motionless feel the self-consciousness and judgment while they are in the other persons cool . Its on unrealizable to let hang out with c wander, collected, and centre on anything else except the appetite and foresee . Because the disquiet is so profoundly troubling, its much easier moral to stay away from social situations and avoid other people wholly. Many times people with community thirst simply must be unassisted closeted with the door closed behind them. Even when theyre around au courant people, a herself with social anxiety may experience overwhelmed and be undergoing the that others are noticing their every trend and critiquing their every reasoning.

Lexapro antidepressant treatment for social phobia. They crave like they are being observed critically and that other people are making pessimistic judgments about them. One of the worst circumstances, although, is meet people who are authority figures. Especially people such as bosses and supervisors at put to good, but including little short of anyone who is seen as being bigger than they are in some respect. People with societal nervousness may pocket a put up with in their throat and their facial muscles may freeze up when they into this myself.

The anxiety level is awfully grave and theyre so focused on not imperfection and giving themselves away that they dont fifty-fifty remember what was said in the gossip. But later on, theyre sure they must sooner a be wearing said the flop thing.....because they again do. How is it ever plausible to determine comfortable or ordinary below these circumstances.

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A lady thinking that cosmetic surgery is way too expensive  went online and bought a vial of liquid silicone for $10 then injected it into her lips and cheek about four weeks ago.
Insane. I cant believe I did what I did, she said. I thought I was going to be happy with the results, then the next day, my face became very inflamed, very red, swollen.
Plastic surgeons report more and more people are damaging themselves by attempting such stupid tricks. Then they have huge problems and have to have corrective surgery done by plastic surgeons.
This ladys plastic surgeon, Dr. Steven Williams, said, On Wednesday, the woman underwent surgery to try to correct the horrifying result.

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